Nasarawa State's Battle for Justice: Rigged Elections, Unrest, and the People's Struggle for Genuine Democracy

 Nasarawa State, Nigeria, has become the epicenter of a political storm following allegations of a rigged gubernatorial election that favored the incumbent Governor, Abdullahi Sule of the All Progressives Congress (APC). The controversy, characterized by result fabrication, electoral suppression, and falsification of results, ignited widespread protests as the people vehemently contested what they believed was a subversion of their democratic rights.

Despite mounting evidence and the peaceful outcry against the alleged election irregularities, Governor Abdullahi Sule chose not to address the concerns raised by the citizens. Instead, he opted to escalate the political temperature by injecting religious coloration and resorting to derogatory name-calling against the peaceful protesters. This strategy aimed to deflect attention from the core issues at hand and divide the protesters along religious lines.

Governor Sule and Coopt and known Feudal lords  injected religious coloration into the protest, engaging in derogatory name-calling against the peaceful demonstrators and exploiting divisive narratives, claiming that allowing a Christian to govern Nasarawa State would endanger Islam.

Another baseless narrative emerged, attempting to discredit Dr. David Ombugadu based on age and experience when whereas we have had  current President as Lagos State and best performed Governor at 47. The illogical argument suggested that Ombugadu's 45 years and eight years of federal legislative experience is obviously, logically and politically superior  to Sule's background in the manufacturing sector, obviously lacking any elective or governance experience. These red herrings, coupled with religious and ethnic insinuations, further show pettiness and irresponsibility from the pact of a supposed  Governor expected to be just to all regardless of religion or ethnic affiliation .

The peaceful protests persisted, demanding justice and the recognition of the true winner, Dr. David Ombugadu of the People's Democratic Party (PDP). The people's commitment to the cause faced a major setback when the Election Tribunal ruled in favor of Dr. Ombugadu. However, this initial victory was short-lived as the Appeal Court, believed by many to have been influenced by powerful individuals with vested interests, controversially overturned the tribunal's decision and reinstated Governor Abdullahi Sule.

The prevailing belief among the populace is that certain bourgeoisie individuals, who have been exploiting the state's resources with the aid of Governor Sule, orchestrated the Appeal Court's decision. Allegations of bribery and manipulation cast a shadow over the integrity of the judicial process, leading to a deepening sense of unrest and frustration among the people.

The situation took a tragic turn when a peaceful protest was met with excessive force as a military vehicle was deployed to suppress the demonstrators. In a horrifying turn of events, the military vehicle ran over and injured several protesters, turning a peaceful demonstration into a chaotic and tragic incident despite people freedom of peaceful assembly as embedded in chapiter 4 of the country sacrosanct constitution of the country, the action of the Military  brandishing their weapon amidst people peaceful protect to the extent of running them over show how decay and barbaric the Military is becoming in recent time as an instrument oppression which can also be evident in the Military invasion of a state police headquarter, harassing and shaving people head for their style of hair they actual right is really barbaric and believe such disgraceful and barbarism needs to curb by the rank and file of the Military  

Nasarawa State is currently in the grip of what many describe as an absolute perversion of justice. The few, allegedly exploiting the state's resources for personal gain, are forcefully attempting to impose their will on the majority. The citizens remain undaunted, standing firm in their commitment to paying any price to restore justice and bring back Dr. David Ombugadu, who is widely believed to have legitimately won the gubernatorial election.

Dr. Ombugadu, recognized for his people-oriented approach and commitment to equality, stands as a stark contrast to the perceived self-serving interests of the current administration. The record reflects his dedication to utilizing state resources for the betterment of the entire populace, challenging the status quo that allegedly prioritizes the interests of a select few.

As Nasarawa State grapples with this unprecedented political crisis, the struggle for justice and fair governance unfolds, testing the resilience of democratic values and the commitment of the people to upholding their rights against formidable forces. The people implore the judiciary to examine the allegations and restore faith in the democratic process. The hope lies in the Supreme Court's intervention to rectify the perceived injustices, ensuring the recovery of the people's mandate and the affirmation of Dr. David Ombugadu as the duly elected governor generally believed to have scored the highest vote during the Governorship election. 

Controversial Twist: Nasarawa's Stolen Mandates Remain in Limbo ( Will the will of the Feudal lords Prevail over the will of the people)

 The revelation that Nasarawa State's stolen mandates would remain unrecovered reverberated through the entire populace, evoking widespread shock and concern. The Justice Ezekiel-led tribunal had previously reinstated these mandates by declaring David Ombugadu, the PDP candidate, the legitimate winner, despite apprehensions of electoral malpractice. This decision resonated with the prevailing belief that he had genuinely secured the majority vote in the election.

Expectations were high for the appellate court to validate the tribunal's decision, echoing the will of the Nasarawa people. However, the outcome took an unexpected turn, deviating from the tribunal's verdict. Speculation has arisen that the appellate court may be yielding to external pressures, reminiscent of the events surrounding the same candidate in 2019.

A growing perception among the public asserts that the appellate court is undermining its credibility and integrity. The central question persists: when will the authentic will of the Nasarawa people be genuinely acknowledged? The influence of affluent individuals allegedly exploiting the state's resources for personal gain, as disclosed in the late Militia Terrorist GANA's confession, raises serious concerns about the motives behind subverting the people's choices.

Governor Abdulahi Sule's involvement further complicates the situation, with accusations of fanning ethnic and religious tensions, despite benefiting from a tribunal with a judge formation favoring him in 2019. His disparaging remarks about protesters expressing legitimate concerns and attempts to link governance to religious affiliations add a troubling dimension to the situation.

The notion that Nasarawa should not be governed by a Christian, with claims that it would be detrimental to Islam, challenges the principles of an egalitarian society. Additionally, arguments asserting that a 45-year-old with legislative experience is too young to govern Nasarawa are refuted by examples of prominent leaders like the Current President of the Federal republic of Nigeria (Lagos Governor at 47, Macron of France at 39 and other) assuming significant roles at a similar age, highlighting the apparent hypocrisy of those attempting to subvert the people's will.

Further raising concerns is the questionable conduct of the appellate court, notably the premature announcement of the judgment on Twitter by Mr. Bayo Onanuga, 24 hours before the official delivery. This casts doubts on the transparency and integrity of the appellate court's proceedings.

As Nasarawa's political landscape becomes increasingly convoluted, many eagerly await answers, hoping that the judiciary, potentially through the Supreme Court, will address these concerns and restore faith in the democratic process. Meanwhile, peaceful protests emerge as a legitimate means for the people to express dissatisfaction with those perceived as exploiting the system for personal gain, demanding justice and fairness in governance. The awakening of the citizenry signals a collective rejection of the perceived electoral robbery and a call for the restoration of the mandate freely given to Dr. David Ombugadu of the PDP

Dangers of Blaming Religion for Political Failures in a Democratic Society

Within the intricate tapestry of democratic societies, pivotal values, including accountability, responsibility, and unity, serve as linchpins upholding the societal order. Yet, when political leaders opt to make religion their scapegoat for their own inadequacies, they not only subvert these cardinal principles but also pose formidable threats to the bedrock of democracy itself—a foundation that transcends religious affiliations and encompasses the entire citizenry.

The act of attributing political setbacks to religious elements masterfully diverts attention from the substantive issues at hand. Rather than addressing their inherent limitations and heeding the aspirations of their constituents, these leaders, by deflecting culpability toward religious enterprises, engage in a subterfuge that flagrantly contradicts the very tenets of responsible leadership within the democratic framework.

The introduction of religious narratives into the political arena harbors the insidious potential to sow schisms within society, thereby fostering a pernicious polarization and animosity among the diverse religious communities that make up its fabric. The nurturing of unity and the cultivation of tolerance represent pivotal keystones for democratic coexistence. Nevertheless, the introduction of divisive religious rhetoric imperils the fragile tapestry of harmony woven across democratic societies, subsequently posing an imminent peril to the bedrock of trust within the democratic system. Blaming religion, in effect, precipitates a crisis of confidence among citizens, who begin to question the impartiality of elections, ultimately discerning them as biased by religious considerations, rather than objective evaluations of competence.

These deleterious narratives, incongruous with the sacred values of democracy, manifest increasingly among certain governors. These governors, having lost their re-election bids due to ineptitude, were collectively shunned by constituents, both Christian and Muslim, who suffered the tribulations resultant from their governance. Evidently, discerning citizens, driven by shared ordeals, have grown more judicious. It is paramount to underscore that this abdication of responsibility fosters stagnation and impedes progress within democratic societies. Such narratives obfuscate the pressing concerns at hand and dissuade individuals of competence from engaging in the political arena. Genuine leaders focus on resolving concrete challenges, unswayed by the facile lure of religious scapegoating. A responsible leader, in contrast, prioritizes the interests and aspirations of the people, as vividly elucidated by the collective rejection of Governor Sule Abdulahi of the APC in Nasarawa State, in favor of Dr. David Ombugadu of the PDP, a clear indictment of incompetence and a testament to the heightened acumen of the populace.

In the face of such an unequivocal verdict, one would reasonably expect Governor Sule Abdulahi to graciously acknowledge defeat and seek reconciliation with the people. However, he opted for dubious means, leading to allegations of electoral subversion, as substantiated by the electoral tribunal's findings. It is incumbent upon leaders to adhere unwaveringly to facts and figures, eschewing the treacherous path of religious narratives that may inadvertently germinate the seeds of extremist ideologies. Such ideologies, if allowed to take root, can inflict havoc upon society, jeopardize security, and, ultimately, propagate a perilous state of anarchy, a condition detrimental to the welfare of all. True leaders, emulating the example set by Goodluck Jonathan, place the sanctity of human life above transient political victories.

In the democratic landscape, leaders must be held unswervingly accountable for their actions and decisions. To blame religion for political failures, however, not only undermines the bedrock of democratic principles but also cultivates an atmosphere characterized by tension, division, and mistrust. The propagation of such narratives, far from advancing the democratic process, exerts a deleterious influence upon the collective well-being and progress of society. It is paramount that a responsible political leader, regardless of their religious affiliations, relentlessly should prioritize responsible governance, unity, and accountability to solidify the very foundations of democracy and people should have it at the back of their mind that Hunger, poverty, and neglect on the streets of Nasarawa State or any state  recognize no religious distinctions, and an enlightened populace is no longer susceptible to divisive machinations of these scavengers in power. 

Goldswealth Observation 

AN ADDRESS TO ALL CITIZENS OF NASARAWA STATE BY SENATOR DR. WALID JIBRIN OON, NPOM SARKIN FULANI OF NASARAWA OVERSEEING WHOLE OF NASARAWA STATE

 I am Senator WALID JIBRIN, a devout Fulani by tribe a devout Muslim and the Sarkin Fulani of Nasarawa state. i'm a former Senator and Former Chairman PDP Board of Trustees. I was also privileged to be the Chairman of the PDP Campaign Council that coordinated all PDP campaigns in Nasarawa state for the 2023 House of Assembly, National Assembly, the Governorship and Presidential elections in Nasarawa state. lam an elder over 70 years and | am very worried about what is going on in our country today. At my age I went round the whole of Nasarawa state during the last campaign. It was very clear everywhere we went that the people were no longer with the incumbent Governor Engr Audu Sule of the APC. From the 1st APC campaign outing in Toto Local Government the Governor was greeted by women and youths with street protest. They told him clearly that they were tired of his lack of performances and empty promises. 

In fact Toto had been without electricity for almost ten years of APC governorship in our state. Everywhere the Governor and his team went the reception was cold and scanty which was a very clear signal that Governor Sule was out of touch with the needs and aspirations of the people of Nasarawa state. 

I'm aware that after two years in office the Governor dismissed the advice from leaders and members of his party to fulfill his campaign promises. 

Instead of listening to his party’s in-house advice to roll up his sleeves and work for the people, he flared up at them and publicly swore that he would do only one term and relocate abroad to live his life in peace! 

I was therefore not surprised by the cold and in many places the hostile reception Engr Sule campaign witnessed across Nasarawa state. 

The Presidential election on February 25 was the foretaste of things to come. In Nasarawa state the Ruling Party the APC came last! lt was clear there won't be any miracle for APC in the governorship election which was just two weeks ahead! 

In the governorship election Governor Sule suffered crippling defeat as voters in his Local Government of Akwanga overwhelmingly rejected him and voted massively for the PDP Governorship candidate Dr David Ombugadu. 

Similarly, in Sule’s senatorial zone, he suffered crushing defeat after four years in office. 

The situation in the Southern Zone was even worse for the Governor who was defeated flatly in Lafia the state capital and in Doma Local Govt where His Deputy Dr Akabe hails from! 

Obi Local Government also rejected him and voted massively for Dr David Ombugadu of the PDP! These are the most populous LGAs in the Southern zone! 

In the West Senatorial zone, only Keffi gave Sule any real winking votes. He was defeated in Kokona where the state Chairman of APC hails from and in Karu which has the highest numbers of registered voters in our state, Governor Sule was overwhelmingly defeated as voters adding magic votes at the Local Government collation center just to declare the loser As winner to shock of all Nigerian! 

We were all shocked by what happened because up to this day the results from polling units of Nasarawa state on the INEC IREV platform shows that Engr. Sule lost to Dr Ombugadu of the PDP! Instead of conceding defeat as is the case in true democracy the State government collided with INEC in Lafia to add massive figures to Sule’s vote just to declare him winner! 

When Sule was declared protests by women and youths erupted all over the state. 

The PDP showed maturity by rejecting the fraudulent declaration and following the due process of Law to reclaim Dr Ombugadu’s mandate. 

It is therefore very shocking that instead of accepting the widely anticipated…

The Impact of Nigeria's Youth Culture on Society: A Case Study of MOHBAD and Others"

 

I would like to address a pressing concern regarding the state of Nigeria's youth and its impact on society, particularly focusing on individuals like MOHBAD and their influence. To maintain my anonymity, I choose not to reveal my identity, not out of fear but due to the sensitive nature of my profession.

First and foremost, I want to express my profound sadness over the hasty burial of MOHBAD and the need to handle this situation with care and empathy. It's essential that we address the potential issues surrounding MOHBAD's father's actions while ensuring his well-being and understanding his perspective during this trying time.

However, my primary focus here is to shed light on how Nigeria's youth seem to be inviting calamity and destruction upon themselves by celebrating individuals like James Brown, Bob Risky, Abul Abel, Sam Larry, Naira Marley, and others. I'm particularly concerned about the intrusion of Naira Marley into Nigeria's cultural landscape.

Naira Marley, a figure who openly confesses to criminal activities, including being a member of a notorious gang in London, has garnered unwarranted praise. He even referred to himself as a "god" in Nigeria, transitioning from a prison inmate in London to a celebrated figure in Nigeria. This is an insult to Nigeria's youth, as Naira Marley has never concealed his criminal tendencies, advocating for violence, drug peddling, and addiction. Despite this, many have been bewitched by his persona, leading to the formation of a 'Marlian' group.

It's disheartening to witness Nigerian youth proudly identifying as 'Marlians,' with some even tattooing his symbols on their bodies. This blind allegiance is nonsensical and raises questions about the influence such figures hold over impressionable minds.

Furthermore, the blame for the NDLEA appointing Naira Marley as its ambassador shouldn't fall solely on the agency. Nigeria's youth have constructed a narrative around Naira Marley, almost deifying him, believing he can influence their behavior positively. Despite promises to abstain from drug use, he continues without consequences.

Additionally, questions arise regarding the recent raid on Naira Marley's property. How could such an operation occur without NDLEA approval? Whose authorization was used, and who was the raid intended for? Why wasn't the property owner arrested? These are crucial inquiries that demand answers.

Turning to individuals like Abul Abel and Sam Larry, I struggle to discern any substantial differences between them. Both seem to have ordered harassment against certain individuals without remorse. The viral video of Abul Abel openly instructing the harassment of DJ Chicken exemplifies the level of lawlessness prevailing. Yet, Nigerian youth not only tolerate but also celebrate such barbaric acts.

As for Sam Larry, his behavior mirrors that of Abul Abel. His actions suggest oppression and harassment, raising questions about why Nigerian youth continue to endorse and applaud such behavior.

In conclusion, these observations highlight how Nigeria's youth may unwittingly be inviting calamity by embracing individuals who openly advocate criminal activities. These individuals have never hidden their true selves, but somehow, their influence continues to grow.

As we navigate this challenging landscape, I implore Nigerians not to involve the President and the Governor in this matter. It transcends politics and should be approached as a collective struggle. Let us remember that the fight for a better Nigeria goes beyond party loyalty. I personally support ASIWAJU and GOVERNOR Sanwo Olu of Lagos, albeit discreetly due to my professional ethics.

"Assessing Abu Abel and Sam Larry: A Critical Examination of Nigerian Youth's Idolization of Controversial Figures"

 In this analysis, I delve into the contrasting actions of two individuals, Abu Abel and Sam Larry, and their influence on Nigerian youth. Both figures have exhibited questionable behavior, with Abu Abel ordering the overt harassment of DJ Chicken and Sam Larry's involvement potentially contributing to MOHBAD's untimely demise. This prompts us to question whether we should celebrate or idolize such individuals, as the lines between good, bad, and ugly become increasingly blurred. This situation sheds light on the hypocrisy of Nigerian youth, who, at times, seem to celebrate those who oppress them.

1. Abu Abel and DJ Chicken:

Abu Abel's involvement in ordering the harassment of DJ Chicken is a stark example of lawlessness and anarchy in society. The incident raises concerns not only about the level of impunity but also about the mindset of Nigerian youth, who, rather than condemning such actions, sometimes appear to endorse them. DJ Chicken's ordeal, although alarming, serves as a glaring illustration of how societal norms are eroding.

Abu Abel Flanked by Naira Marley (Marlian Group Head)

2. Sam Larry and MOHBAD:

The situation involving Sam Larry and MOHBAD takes a more grievous turn as it potentially connects to MOHBAD's tragic demise. While it would be premature to attribute MOHBAD's death solely to Sam Larry, it underscores the disturbing trend of celebrating individuals whose actions might contribute to the suffering of others. This case raises important questions about the consequences of idolizing controversial figures.

3. The Blurred Lines:

The boundary between good and bad, and even ugly, becomes increasingly indistinct when examining the actions of individuals like Abu Abel and Sam Larry. Nigerian youth are confronted with the dilemma of celebrating those who may be complicit in acts of oppression or even violence. This blurring of moral lines is a cause for concern and warrants introspection.

4. The Hypocrisy of Nigerian Youth:

The situation reveals a troubling aspect of Nigerian youth culture—the tendency to idolize figures who may not have their best interests at heart. The hypocrisy lies in the contradiction between advocating for positive change and celebrating those whose actions may perpetuate societal ills.

In conclusion, the cases of Abu Abel and Sam Larry bring to the forefront critical questions about the moral compass of Nigerian youth. Is it right to celebrate individuals who may be involved in harassment or, in the worst cases, even tragedy? This complex issue requires careful consideration, and it's essential to reflect on the values we uphold as a society. As Nigerian youth, we must strive for a more discerning and principled approach to our role models and influencers.